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A Dominican drivers license specifies skin colour: white, light, dark, almost black or black. 'Black' likely brands the holder as a poor and inferior Haitian. Understanding this pigmentocracy is especially relevant now, on the 75th anniversary of the worst peace time human rights abuse of civilians in the Americas during the 20th century.
All is not quite lost. There's still Michelangelo's David in the Academia — that's 'famous' and always makes for a good Facebook album cover. But after queuing for two hours, you feel rather underwhelmed — David isn't the 20m high statue of a ripped male you had been expecting, and there isn't a secret passageway leading from his gluteus maximus to a torture chamber beneath the Vatican.
When my father was born his parents named him Adonis, but for the first few years he was called Adonaki, Little Adonis. I picture him standing in the classroom on a fruit box, with his dark curly hair. His hair is still curly if it gets long enough, but it is very soft and silvery. He listens as I read this story to him and he wants to set some things straight.
Most Australians would agree that it’s time to free the Constitution from all vestiges of racial discrimination. For this, it needs an amendment affirming the status as Indigenous Australians as equal citizens. But in the current political climate, a referendum is unlikely to produce the necessary super majority of electors in four of the six states voting in favour.
Have you ever thought about what life would be like for people who saw everything as if looking through a blue-tinged lens? For these people, everything in the world would be a shade of blue. Their car would be a shade of blue. It's one thing to be deceived, another thing to be physically unable to perceive the truth. Should we pity the blue people of this world?
The shooting death of 17-year-old African-American Trayvon Martin brought to public attention The Talk, an oral tradition where people who have experienced racial discrimination and violence teach their young to be cautious when they are out in public. Aboriginal Australians have their own version of The Talk.
One way of conducting class warfare is to accuse your opponent of conducting class warfare, as Abbott did in his Budget reply speech. It is no coincidence that over the period when talking about class became the political equivalent of breaking wind, the actions of governments of both stripes have accelerated social inequality.
At this juncture in the life of the Mighty Currawongs the usual bigotry poured forth. One columnist raged and sputtered about invasions by 'evil, small statured people'. The ensuing burst of street protests against racism in every corner of Australian life would permanently alter the course of Australian history.
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